This is the second part of a consideration of the later Wilhelm Reich as anticipating a future planetary-wide “New Age” form of this-worldly spirituality in ways overlapping with figures from the same era of Western crisis from the 1930s through the 1950s, including Jung, Toynbee, Bergson, Heidegger, Teilhard de Chardin, and Simone Weil. Where the first part of this treatment of Reich as transpersonal psychologist traced his evolution from his bio-energetic psychotherapy to a Weberian this-worldly mysticism of a universal life energy, his cosmic orgone, with its attendant features of conflicted “spiritual emergency,” this second paper seeks to further develop some of its still largely unrealized implications. These include the relation of his later system to neo-shamanism; transpersonal psychologies of presence, Being-experience, and self actualization; essentializing reinterpretations of the historical Jesus; evolutionary continuities in contemporary consciousness studies; emergent system approaches in science; and the potential for a New Age planetary identity for humanity.

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