Some of Wilber’s “holoarchies” are gradations of being, which he views as truth itself; however, being is

delusion, and its gradations are gradations of delusion. Wilber’s supposedly universal ontogenetic

holoarchy contradicts all Buddhist Paths, whereas his view of phylogeny contradicts Buddhist Tantra and

Dzogchen, which claim delusion/being increase throughout the aeon to finally achieve reductio ad absurdum .

Wilber presents spiritual healing as ascent; Grof and Washburn represent it as descent—yet they are

all equally off the mark. Phenomenologically speaking, the Dzogchen Path is “descending,” but not in

Washburn’s or Grof ’s sense—and “transpersonal” is not a synonym of “sanity.” A synthesis of Wilber, Grof,

Washburn, Jung, Laing, Cooper and non-transpersonal authors in the framework of Wisdom traditions is


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